Personal Analysis On Being Cripple By Nancy Maris

Managing uncertainty of life can be quite a challenge if it is being approached incorrectly. When life throws you unexpected curveballs it can knock you off your feet and have you feeling disoriented. To remain balanced, human beings need to push through the obstacles and flip the situation to their own advantage in a positive way. In order to be able to handle various complications during life human beings must practice accepting the reality of problems, learn to look at life in a positive aspect by searching for light in darkness and being optimistic that things won’t always be affecting you negatively. Take everyday as a blessing because often hardships shape who you are today/ learn from them. Don’t take life for granted because†¦show more content†¦The author wants to demonstrate to the readers, that even though this woman has a disease, she isn’t bitter about it because she learned to accept that she can’t change nor would she want to change who she really is. The number one coping mechanism to complications that you necessarily can’t control is being able to affirm reality and not manipulate the situation to what you’d like it to be. We are only given one life and throughout that life human beings gravitate to taking everything for granted. Humans don’t realize that we must embrace each day with a positive mindset because anything can happen at any given moment. In the essay, â€Å"Feet in Smoke† by John Jeremiah Sullivan is referring to two brothers which unfortunately one of them undergoes a very unexpected and sudden death. Managing uncertainty of life can be quite a challenge if it is being approached incorrectly. When life throws you unexpected curveballs it can knock you off your feet and have you feeling disoriented. To remain balanced, human beings need to push through the obstacles and flip the situation to their own advantage in a positive way. In order to be able to handle various complications during life human beings must practice accepting the reality of problems, learn to look at life in a positive aspect by searching for light in darkness and being optimistic that things won’t always be affecting you negatively. Take everyday as a blessing because often hardships shape who you are today/ learnShow MoreRelatedStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 PagesPersonality? 147 Point/Counterpoint Millennials Are More Narcissistic 155 Questions for Review 156 Experiential Exercise What Organizational Culture Do You Prefer? 156 Ethical Dilemma Freedom or Lack of Commitment? 156 Case Incident 1 Is There a Price for Being Too Nice? 157 Case Incident 2 Leadership from an Introvert’s Perspective 158 6 Perception and Individual Decision Making What Is Perception? 166 Factors That Influence Perception 167 165 Person Perception: Making Judgments About Others

Essay on The Tragic Hero in William Shakespeare´s Othello

Tragic heroes tend to have very pre-determined paths; usually making the most virtuous of characters destined to suffer. The hamartia or ‘tragic flaw’ is the typical reason the hero falls. Shakespeare was noted to be one of the best writers of tragedies, one of his most prominent to be Othello. In Othello, we find a number of tragic flaws two including pride and ambition. In William Shakespeare’s play, Othello, pride and ambition are used to identify the outcomes for the main characters in the play when seeing the resolution of the play, perceiving those who survive and those who don’t, and considering each character’s role in the turn of events. Pride and ambition are shown in Othello, the tragic hero, and in Iago, the villain. Othello†¦show more content†¦But when seeing Desdemona without her handkerchief he just believes that she was unfaithful and that is the end of it, there was no changing his mind. The death toll was huge, and so many die because of Iago and Othello. Desdemona was killed by Othello for all of the wrong reasons. She was proud to be Othello’s wife, and she kept his pride until she died, saying that she had killed herself to protect Othello. Othello wouldn’t be swayed by her attempt to explain that she had been framed because he was pent up on jealously and pride to change his mind. It is thought that Rodrigo died because he was bargaining with the devil, or Iago. He wanted Desdemona so he blindly followed Iago through everything and he ended up dead because of it. Emilia, Iago’s wife, is killed by Iago himself. She was the woman who pieced together everything that happened and when she tries to explain, Iago kills her because he can’t afford to be caught. Finally, realizing that he had been tricked, Othello kills himself, saying that he was the last enemy he had giving him pride in defeating his last enemy. The resolution of the play concludes with Emilia, Desdemona, Othello, and Rodrigo all dead. Iago is set for torture and Cassio is the new governor of Cyprus. Iago lives because he has the worst punishment of living with his sins. Cassio lives because he is humble,Show MoreRelatedWilliam Shakespeare s Othello As A Tragic Hero1323 Words   |  6 PagesIn literature tragic heroes can be defined as a character that makes a flawed judgment that inevitably leads to their own demise. William Shakespeare’s Othello the Moore of Venice is a play about a heroic individual that goes through a tragic event based on his decisions throughout the play. Many of the characters that Shakespeare presents in his plays reveal attitudes and value that is reflective of both the Elizabethan society in sixteenth century England and William Shakespeare; these values areRead MoreWilliam Shakespeare s Othello As A Tragic Hero1322 Words   |  6 PagesA hero usually a man, who is admired or idealized for courage, outstanding achievements, or noble qualities (Dictionary.com). 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Krispy Kreme Doughnuts Inc. free essay sample

A SWOT analysis of Krisy Kreme Doughnuts Inc.s marketing and business issues. SWOT strengths, weaknesses, opportunities and threats is a form of analysis to assist an individual or business to self-analyze and act accordingly. This paper uses a SWOT analysis to show the factors affecting Krispy Kreme Doughnuts Inc.s marketing strategy and business opportunities, such as product popularity, problems with expansion into foreign markets and local competition. Although its word of mouth marketing strategy has been successful thus far, Krispy Kreme might run into problems as it looks to expand into foreign markets. As a result, the company may need to take a different marketing approach in foreign markets. Obviously, in a foreign market that has not been exposed to the Krispy Kreme product, word of mouth will not play an initial, or important role in advertising. As a result, most analysts agree that the further that Krispy Kreme expands, the greater that their need for mass advertising will be. We will write a custom essay sample on Krispy Kreme Doughnuts Inc. or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page

Sustainability Factors Of Yakan Weaving Tourism Essay Essay Example

Sustainability Factors Of Yakan Weaving Tourism Essay Essay Abstraction The survey was conducted in High land Village, Upper Calarian Zamboanga City to analyse the sustainability of Yakan weaving for the economic development of the community. Specifically, the survey aimed to find the factors that promote the sustainability of the Yakan weaving industry as a community economic development scheme, to find the sensed part of Yakan weaving to the societal, economic and environmental facets of the Yakan community and to urge development schemes and policies to guarantee the sustainability of Yakan weaving. Survey research method was used with a entire numbering of 52 family respondents. An FGD with 15 weavers shacking in the small town was conducted. Datas were processed and analyzed utilizing Statistical Package for Social Science ( SPSS ) package. Consequences of the survey revealed that the uninterrupted weaving activities of the local people developed the trait of the following coevals. It developed a shared duty of keeping the cognition and continuing the endogenous trade in the Yakan folk. We will write a custom essay sample on Sustainability Factors Of Yakan Weaving Tourism Essay specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Sustainability Factors Of Yakan Weaving Tourism Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Sustainability Factors Of Yakan Weaving Tourism Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Marketing schemes to advance the Yakan merchandises is really low, since each member individually worked for his/her ain economic endurance. The deficiency of managerial accomplishments to run the co-op, production and direction of the resources was comparatively hapless. Linkages with authorities bureaus and private entities turned out to be selective and non- participative. The folk in Basilan where the majority of the merchandises came from did non take off from its traditional province of being backward as shown by their values and patterns. The industry can non do it entirely. The authorities should acknowledge the values and potencies of the folk and utilize this as focal point for sustained development planning. The folk must hold a major function in the development of their community. Hence, farther support is needed to supply a self-sufficient community and heighten the potencies and growing of the Yakan handcraft industry. Introduction Basilan is an island state located in the Autonomous Region in Muslim Mindanao ( ARMM ) . It is the place to the Yakans, the dominant tribal civilization in Basilan. Yakan adult females are renowned for their beautiful weaving. The Basilan urban population, peculiarly Christians, have late been vulnerable to nobble by the Islamic terrorist group. Tourism should be an of import beginning of commercialism and occupation creative activity. Yet, it is negligible in Basilan and will develop merely when visitant s safety can be assured. In footings of homo development index ( HDI ) , it ranks as one of the poorest states in the Philippines ( UNDP Philippines HDI, 2005 ) .These nobbling incidents in Basilan had affected so much the reputes of the Yakans. It was found out that some members of the Rebel groups are Yakans. As a beginning of gross, snatch by the terrorist group Abu Sayyaf, nevertheless, is deterrent to the development of touristry industry in Basilan ( Hakim, 2002 ) . Due to political agitation, some of the Yakans settled in Zamboanga City. They have besides become victims of war. The authorities s war against the Abu Sayyaf brigand group about destroyed the established weaving small towns. Therefore, many of them had to travel to neighbouring countries of Zamboanga Peninsula and abandoned their places. The weavers stayed in this small town, at the tallness of the struggle in Basilan ( Sherfan, 2009 ) . Weaving is non merely to maintain a tradition for the Yakans, but besides a manner to maintain the people off from hungriness. The Yakans weave even during emptyings. They bring pieces of their designs that they have inherited from their grandparents. So, whenever they set up a little community in some other countries, they bring out the design of weaving stuffs ( Wulff, 1974 ) . In the present policy context of globalisation, most of the alternate attempts to contend unemployment and to bring forth economic growing are focused at the community. Small endeavors are efficaciously promoted through aid plans because they provide employment and income chances. In the community, employment creative activity means up income, in peculiar extra income for adult females. Women play the major function in handcraft activities ( Mohrmann, 2003 ) . For development to be successful it has to be sustainable. A World Bank survey showed that communities do non perpetrate themselves to a development project unless this corresponds to their deeply felt demands. Peoples should be able to want the agencies and motive for their development ( World Bank, 1994 ) . The Indigenous Peoples Rights Act of 1997, enacted and approved in October 1997 highlights the of import concern of the national authorities to elate the province of autochthonal people in support of their development. Republic Act No. 8371 declares that aˆâ€ ¢the province shall acknowledge, regard and protect the rights of autochthonal cultural communities and autochthonal people to continue and to develop their civilization, traditions and establishments. When sing sustainable preservation schemes, local cognition provides the footing for problem-solving for local communities. It represents an of import constituent of development. Local trade cognition is valuable for resource direction ( Batani, 2003 ) . The production and handling of at that place needs to hold documented to forestall its loss as it is important for preservation issues. By look intoing first what local communities know and how the authorities can better apprehension of local conditions and supply productiv e activities designed to assist the communities. Knowledge, non capital, is the key to prolong constituent of any state s cognition system ( Adelman and Morris, 1973 ) . Autochthonal cognition is the cardinal component of societal capital of the hapless. It is their chief plus to put in the battle for endurance, to bring forth nutrient, to supply for shelter or to accomplish control of their ain lives. Autochthonal patterns are closely interlacing with people s cultural values that are passed down from coevals to coevals ( Cabanilla, 1998 ) . However, much autochthonal cognition is presently at hazard of extinction because of quickly altering natural environment, every bit good as economic, political, and cultural alterations on a planetary graduated table. Practices can disappear under a struggle province ( Imporio and Cacha, 1995 ) . In relation to the Yakan economic development, this autochthonal weaving community must be protected to continue their cultural individuality and unity brought about by their autochthonal cognition and available cultural hoarded wealths. The continued being of the weaving activity has been recognized as one factor to develop the community ( World Bank, 1999 ) . This survey analyzed the sustainability of Yakan weaving for the economic development of the community. Specifically, it aimed to find the factors that promote the sustainability of the Yakan weaving industry as a community economic development scheme and the sensed part of Yakan weaving to the societal, economic and environmental facets of the Yakan community and to urge development schemes and policies to guarantee the sustainability of Yakan weaving. Method The survey was conducted in Highland Village Upper Calarian, Zamboanga City in May, 2010. The major consideration in the site choice is the being of a local weaving cognition and pattern. Yakan weavers stayed in this small town at the tallness of the struggle in Basilan. The unit of analysis was the family respondent remaining in the small town for at least five old ages. A combination of both quantitative and qualitative analyses was used to explicate and to construe the consequences of the survey. Frequency counts, percent distribution, means, scope, and weighted mean mark were obtained to depict the respondents profile and the variables in the survey. Narratives and narratives of cardinal sources were collected to foreground the development of weaving, get downing from 1970 when the evacuees settled in the small town. Research participants and cardinal sources were chosen based on the undermentioned standards ; 1 ) Yakans who migrated in the small town with the household in 1970 ; 2 ) Resident Yakans who were knowing on countries of research concern. ; 3 ) Yakan weaving is the major beginning of support ; 4 ) Family members who reside in the small town. Merely 15 household-respondents were purposively selected from the 52 families in the small town to function as FGD participants. These 15 families were the lone 1s engaged in weaving at the clip of the survey. This is on the premiss that a weaver actively participates in community activities. The focal point group treatment technique involved the research worker in moderating and easing the treatment among the weavers peculiarly in the market research. For the family study, all the 52 families were interviewed. The research worker employed the aid of a native Yakan for better communicating. Interview was used to garner information about the nature and status of the people and the community. The structured interview agenda consisted of close and open-ended inquiries on behavioural features of families toward the handcraft industry, the community resources and its part to community economic development. Pre-testing was conducted in the development of quantitative study points. Survey points were pre-tested on the Samal colony to prove the dependability of the inquiry points. Primary informations were collected through personal interviews with the occupants within the Yakan small town. Data answered inquiries refering the Yakan civilization, pattern and current position of weaving. A questionnaire was devised to obtain descriptive information from the identified participants. Likewise, cardinal sources were interviewed to supplement the consequences of the respondent interviews. Secondary informations on the socio-economic profile and biophysical description of the survey sites were obtained from the Barangay Office of Upper Calarian, Zamboanga. Secondary informations consisted of maps, old exposure, barangay records and old paperss reviewed to obtain information about the people, their traditional patterns, and daily activities. The information besides served as footing in explicating unstructured and open-ended inquiries which were used in the interview. The research worker took portion and was involved in societal activities of the folk like nuptialss and house approvals. The purpose is for the research worker to derive a closer penetration into the civilization s patterns, motives and emotions. The research worker s ability to understand the experiences of the civilization may be inhibited if she observed without take parting. The majority of the informations and information came from the research worker s direct observation of several Yakan activities p eculiarly in the weaving procedure. This provided greater penetrations and knowledge about this autochthonal people and their community. Consequences Majority of the respondents were female because weaving is attributed to the adult females of the folk. Twenty-three were evacuees from Basilan at the tallness of the insurgence job. Aside from weaving, the Yakans besides engaged in other beginnings of income. The absence of the caput of the household is explained that they went back to Basilan to take attention of their farm. The research worker noted a strong opposition to informations assemblage in the folk. Table 1 revealed that about all of the respondents were non affiliated to any organisation. Majority learned the art of weaving through observation from their female parents and grandmas. Weaving as an activity maintains the Yakan cultural individuality and community development projects. Table 1. Focus Group Discussion ( FGD ) Participants Membership To Any Organization Population Size ( N ) Percentage ( % ) Yes 5 33.3 No 10 66.7 Entire 15 100 Mean 7.5 50 Organization Name: Albarakkattu Multi-purpose co-op Position: Auditor/Secretary Reason for Joining: For Coop enrollment Table 2 revealed that bulk of the weavers rated their linkages with co-weavers ( 73.3 % ) really high, with purchasers and clients, really low, with bargainers ( 66.7 % ) centrist while linkages with national establishments, local authorities units, and recognition establishments were rated as low. It besides showed that the really low degree of linkages was due to the fact that national bureaus were non consistent and establishments proficient aid was really limited. It indicated attending to better the Yakan handcraft industry. Table 2. Appraisal of the Level of Linkages of Weavers Linkage Frequency Of Percentage ( n = 52 ) Very High High Moderate Low With co-weavers 73.3 26.7 With buyers/Customers With bargainers 66.7 33.3 With other establishment 26.7 73.3 With LGU 20 80 Table 3 revealed that bulk of the respondents perceived that weaving contributed much to the family in the sense that it strengthened their networking ( 92 % ) and community affinity ties ( 96 % ) ; it promoted community engagement ( 62 % ) . It besides strengthened their local civilization and heritage ( 96 % ) , and it has improved community individuality ( 85 % ) . Community weaving built and bridged societal capital between persons and among members of the community. Exchanging of information enabled them to organize attempts to work out therefore jobs in the community. Persons and community issues were addressed through coaction and shared resources. Weaving raised consciousness and it has enhanced creativeness, invention, and cooperation. Table 3. Degree of Perceived Socio-Cultural Contribution of Yakan Weaving Indexs Percentage ( n = 52 ) Very Much Much Moderate Small None Encourages formation of a co-op 73 19 8 Strengthens networking 16 81 3 Strengthens community affinity ties 96 4 Promotes community engagement 100 Enhance community self- trust 77 23 Enhance subject and duty 75 16 9 Promote coaction and partnership 69 23 8 Strengthens local civilization and heritage 100 Improves community individuality 100 In footings of part to economic sustainability, Table 4 showed that most of the respondents perceived that the economic part of the handcraft industry to the family has provided footings of supplying support to the community ( 100 % ) . It has provided extra income for adult females ( 100 % ) , therefore making extra concern ( 94 % ) . It has enhanced accomplishment ( 88 % ) , and has created new occupation for the community ( 100 % ) . Weaving has sustained the support of the community and has provided extra income to the household. Because adult females constituted 80 % of entire respondents, therefore, there is a greater infinite for adult females authorization. Table 4. Degree of Perceive Economic Contribution of Yakan Weaving Industry Indexs Percentage ( N = 52 ) Very Much Much Moderate Small None Provides support to the community 100 Improves ability to do concern determination 8 62 30 Provides extra income for adult females 100 Creates extra concern 100 Enhances accomplishments 100 Creates new occupations for the community 100 Helps increase grosss for the community 100 Improves merchandise Quality designs 54 46 More just entree to resources and benefits 35 65 The societal and economic parts of weaving as perceived by the family respondents were corroborated by the FGD participants ( Table 5 ) . On the societal facet, weaving promotes self-help, belongingness, cultural values, and networking. On the economic facet, weaving enables the weavers to gain extra income, generate employment, function as beginning of support, and aid in poorness decrease. Table 5. Contribution Of The Weaving Industry To The Household As Perceived By The FGD Participants ( N=15 ) Aspect Contribution at the Household Level Frequency Social Self aid 1 Belongingness 2 Promotes cultural values 2 Social networking 1 Economic Very minimum Income 1 Extra income 2 Employment 2 Poverty decrease 2 Beginning of support 2 Table 6 showed that the respondents perceived several factors that have negative consequence on environmental sustainability. Environmental protection, consciousness on wellness and sanitation are important for the community to better life in the small town. Traditional ways and values need to be reassessed to retain and develop those that help accomplish better environment and life conditions and to alter those that affect life adversely. Table 6. Environmental Percept Frequency ( n = 52 ) Percentage Garbage disposal in the small town is a job 4 7.69 Lack of clean H2O 4 7.69 Peace and order resulted in environmental job. 5 9.62 Tourist are afraid to see the metropolis due to nobbling menaces 4 7.69 Issues of local support ignored 4 7.69 Awareness of wellness and sanitation is addressed 2 3.85 Yakans are witting of environmental protection 2 3.85 Can non run into the demands of the market due to the peace and order state of affairs 4 7.69 Environmental issues are non given precedences 2 3.85 Weavers are diminishing due to other economic chances 4 7.69 Weaving creates community individuality 4 7.69 Strengthens community ties through community engagement during festival 4 7.69 As shown in Table 7, the survey recommended some development schemes and policies to guarantee the sustainability of Yakan weaving. Table 7. Proposed Development Strategies And Policies For Sustainable Yakan Weaving Sustainability Enabling Environment Scheme Socio- cultural Sustainability Preservation of endogenous cognition ( Yakan weaving ) . The adult females weave even during emptying, wherever they set up a little community in some countries, they bring out the design of weaving stuffs. Integration of civilization and humanistic disciplines in the simple and high school course of study in topics like sibika and cultura. Technological Sustainability Traditional stuffs change to modern stuffs in weaving. In malice of the devastation of workss because of war, the industry was sustained through the used of man-made and modern narrations. Initiate coordination of the local National Indigenous Research Center and DTI to organize with the autochthonal folk to associate local cognition with modern development. Organizational Sustainability- Participation and engagement of the Yakan community in planning and determination devising. The weaving country becomes the locale to discourse certain issues in the small town and planning for future activities. Organize and develop a underside up attack, witting and originative engagement of the small town people in concerted and corporate activities. Institutional sustainability Linkages to different bureaus relative to their degree and engagement of involvement with the community handcraft. Engagement of Lami lamihan festival and other domistic trade menus and exhibits. Identify local organisation that can advance community direction and development of local resources ( Tourism, DTI, NIRC ) . Fiscal sustainability Key to long term sustainability is self bring forthing income. Weavers go to bargainers to purchase the commercial togss and subsequently pay this with finish woven merchandises. Initiate and resuscitate the Albarakkattu multi-purpose weaving co-op. Discussion The growing and development of each community must trust chiefly on the homo and natural resources of its ain environment. Autonomy attack is doing usage of the endogenous local possibilities and resources, with appropriate aid from outside where necessary, be mobilized and exploited to bring forth goods and services which will prolong and better the quality of life of all the people and besides lay the foundation for self-sustaining, and autonomous growing and development. Community Economic Development ( CED ) is an attack that recognizes that economic, environmental and societal challenges are mutualist, complex and ever-changing. Over the old ages, alterations in the status of Yakan weaving were influenced by the experiences and exposures of Yakan weavers to the environment, autochthonal or cultural engineering, market system and touristry activities. Weaving is Yakan s ain heritage. It is the lone heritage that they can truly name their ain. It has the capacity to convey approximately development because it focuses on the local people s involvement and expertness. Local cognition is a valuable resource to let family to achieve sustainability. CED is an action by the people to make locally economic chances and better societal conditions, peculiarly for those who are most deprived. In relation to the Yakan community development, these people did non use their strength to take part jointly and to better their life status. The war in Basilan resulted to the breakage of the Yakan community and the exposure of weavers to the outside communities brought a batch of alterations. Young coevals Yakans changed their attitude toward their weaving patterns and values. Young adult females travel out of the community to function as domestic assistants abroad and merely direct money to their several households. Practices associated with weaving are easy disappearing. There is besides minimum motive because of really small support from establishments with development concerns. The national authorities high spots the of import concern to elate the province of autochthonal people in support of their development. Republic act No. 8371 enacted and approved in October 1997 provided an avenue to acknowledge the Yakan autochthonal group. Since economic and societal inequality are the separating characteristics of most endogenous folk, development and growing must, in the first topographic point, be oriented toward the soundless bulk. Traditional engineerings are treasure houses of experience. They have no pick but to trust on traditional engineering. Although the small town in Upper Calarian displays improved living conditions as shown by their houses and properties, a few households are still populating for their ain endurance particularly those whose income is derived singly from selling their ain woven merchandises. Marketing schemes to advance the Yakan merchandises are really low since each member individually worked on his/her ain for economic endurance. Dependence on weaving is the highest among the widows and hapless families. Yakan weavers are confronting greater troubles peculiarly on fiscal facet. The deficiency of managerial accomplishments to run the co-op, production and direction of the resources were comparatively hapless. Linkages with authorities bureaus and private entities turned out to be selective and non-participative. Some were non involved as members of the co-op. Furthermore, the Yakan community in Basilan where the majority of the merchandise came from did non take off from its traditional province of being backward as shown by their values and patterns in small town jubilation attended by its seniors. Resistance to alter is really strongly apparent in this Yakan community by its refusal to go member of any organisation. In the face of present challenges, Yakan weaving industry can non do it entirely. Organizations need to be set up to support the involvement of little enterprisers. Government bureaus and non- authorities establishments should acknowledge the values and potencies of the folk and utilize this as a focal point for sustained development planning. It was recommended that the National Indigenous Resource Center co-ordinate with local organisations and associate local cognition with modern development. It can move as an organiser, facilitator in finding what precedences and ends to put. Thus, the local authorities can find what outside support is required in footings of financess, proficient aid, supplies and general direction advice. It can besides associate up with and set up the nature of cooperation with establishments and persons interested in autochthonal local cognition. It can besides set up an award system for outstanding plants and workers on autochthonal local cognition ( ILK ) for publicity and prestigiousness. One of the recommendations on research and development is that a research be conducted on sustainability development of the Yakan weaving in a struggle province within the ecological and societal dimension. Another is on the function of the adult females in the Yakan weaving peculiarly in the care and saving of cultural heritage. Last, a survey on the selling schemes of the Yakan weavers in relation to concern minutess may besides be conducted. On the community organisation, it was recommended that there is a demand to first accomplish significant attitudinal re- orientation. The local people should be involved in determination doing alternatively of being treated as marks. The community must develop positive attitude to ILK, so it can be a beginning of pride instead than shame. In the face of present challenges, the Yakan community can non make it entirely. The local people must hold a major function in the development of their community. Respected and knowing seniors should organize commissions to cover with LGU and other organisations on an equal footing on be aftering what to make and where to get down. Furthermore, both the LGU and community organisations may carry on seminars to point the local people about the effectual agencies of conveying development through a bottom-up attack where the community can supply inside information, can take part in determination devising and can assist oversee execution.